How Queer Was Queer Nation?

  

 

And the short answer is..not very Queer at all. 

 

Notorious Queer theorist Judith Butler articulated 'queer' to notorious UK far-left scribe Owen Jones in 2021 as:

 'Queer means deviating, queer means odd, awkward, not following in a straight line, not following a      developmental model of sexuality or gender, or the transition of childhood to adult."

 

On face value her take can be seen as a word salad of religious piffle but with some scrutiny what's not being said is that every boundary (which good psychology insists we set and police) must be torn down in the name of 'queer' asserting itself as truth which isn't even Truth at all. The devastating impact of 'gender' on both manhood and innate homosexuality continues to wreak havoc. But the 'transition of childhood to adult' bit can't be seen as anything but more-of-the-same - just much, much more sinister. Taken for what it is, Butler's theorizing can only be seen as an inversion and a perversion of what drove self-respecting Queer Nationals to celebrate without shame (and with much exuberance) innate male and female homosexuality above all else...a sensibility which latter-day gay men and lesbians have abandoned in the name of being Queer.  

Mission Statement '91: a nod to collectivism

  

 

   There's a time and a place for everything - and three decades on from Queer Nation's inception - the word  'queer' raises red flags and so it should. As should the socialist intentions of a Mission Statement which was quickly democratized to re-focus on homophobia rather than the problematic "regardless of sexual orientation". As the mass media focused on Queer Nation, transvestites (who'd been completely absent from both AIDS activism as well as the provision of services care for gay men) showed up demanding inclusion and media appearances (as lesbians!) despite contentious objections from lesbians. Fortunately, the concerted efforts of some to be embraced by Socialists was met with the same rejection like-minded political animals experienced as Gay Libbers twenty years earlier. But all of that shouldn't detract from two irrefutable facts: the group was both highly a successful branding exercise and scored a remarkable list of progressive achievements in its very short time. Queer Nation wasn't founded on Queer Theory or the contemporary LGBTQ ideology from which Theory is inseparable - its founders included savvy media professionals steering a gay and lesbian grass roots outgrowth of ACT-UP.  The diverse Queer of 1992 wasn't quite what organizational inclusive policies would incrementally create: the LGBTIQ+ person, constructed on Queer Theory. 

  

 Not having to follow a script is liberating to some degree, so with some experience producing gay and lesbian broadcast media, I took over as Queer Nation's Media Co-ordinator from Alan Klein and Jay Blotcher and then Dave Fleck for its most successful 1991-92 year. The long-forgotten early-90s Queer Nation NY media policy was that no particular party line was demanded of spokespersons beyond the group's anti-homophobia / pro-visibility Statement of Purpose. Pluralist takes on combating homophobia while being sex-positive were welcomed for a very good reason: mass appeal for a cause doesn't happen with narrow viewpoints and ideological orthodoxy. It was difficult to fill the sheer numbers of media requests for spokespersons, and for better or for worse I found myself with a gay man's activist profile. As an undeclared Conservative I included myself since it was the early days of inclusion and diversity...well before the poison of DEI showed itself for what it was. It wasn't applause all around however for a man who opposes pedophilia and is open to positive dialog with the masses via Bible Belt radio networks. Criticisms of elevating my own profile ironically came from Queer Nationals who were never available for all-important daytime TV shows. 

 

   Opposing something like pedophilia effectively can't be achieved on the grounds that it's a taboo - that's simply throwing free kicks to anybody who's ever borrowed an idea from Existentialism. And anybody who's convinced that it's society's taboos which stand in the way of true liberation. While the public at large weren't still buying the "gay men are pedophiles" defamation, NAMBLA had nevertheless infiltrated New York Pride and gay men and lesbians were turning their backs to the group's float and yelling "Shame!" Clearly, their work was paying off: there was indeed support somewhere for the idea that pedophilia - like homosexuality - was indeed a legitimate sexuality. The Rene Guyon Society was far from defunct: a simple phone call was enough to solicit half a ton of photocopied pro-pedophilia propaganda. From the academic peanut gallery Camille Paglia was cursing gay male activists for committing "cultural suicide" in not embracing pedophilia.

   For a historian she apparently knew zilch about homosexual male history, or history itself for that matter. The absurdity of something like the Athenian pederasty model being relevant to modern homosexuality, or fit-for-adaption to modern society, is staggering. As a relationship socially enforced by strict morality codes, the younger male (and his family) overwhelmingly stood to benefit. His informed consent came with non-negotiable conditions, for a relatively long time. The modern 'boy-loving' pedophile isn't a throwback to any historical model at all - he's the antithesis. He seeks to exploit. For him, it's a one-way street of exploitation for the exclusive purposes of his sexual gratification. He abhors any boundaries or conditions of any kind being placed on him. 

 

   So when The Jenny Jones Show called - wanting to know if I'd be available to stick it to NAMBLA with a view to getting pedophiles out of Pride it was only a choice of matching a shirt and tie. The show was no triumph for NAMBLA, but then a creepy-looking man trying to convince an open-minded audience that even two-year-olds have sexuality is a guarantee that open minds shut real quick. But one battle loss usually only serves to harden the resolve of a foe which doesn't care to show its face. Not showing its face is a characteristic of pedophilia: we have no way of ever knowing when pedophiles actually started organizing but they've consistently tried to attach themselves to broad gay rights, from 70s inception through the present day alphabet adaption. Sympathetic individuals across academia, the arts, human rights and activism covertly or overtly make sure that the philosophy and goals of pedophilia isn't as hobbled as broader society would demand.

 

Queer Theorists who defend pedophilia - and most of them do, regardless of what they say - oppose age-of-consent laws on the grounds that some minor males enjoy sex with some older male. Jail bait will always be jail bait but young revolutionaries aren't out in the streets in their thousands demanding the 'right' to have sex with adults who hold all the cards in an extreme power imbalance. In the name of chasing respectability for their 'condition', pedophiles have rebranded themselves as MAPs (Minor Attracted Persons).  NAMBLA's historical assertion that all boys have sexuality virtually from the cradle underpins Queer Theory to this day. It's difficult to flush out a queer male who'll agree or disagree - let alone justify his position.

It's the sixty-four dollar question. More than ever, it's always a good idea to ask it. 

 

Addenda

(a) The effective lifespan of an activist group is usually relatively short, and that's true of Queer Nation. Exhaustion of key organizers - and a growing complacency with win after win - saw meeting numbers on the Coasts plummet during 1993 as regional groups were just getting organized. Established organizations attached themselves to Queer Nation activism for relevance and the foot-soldiering they wouldn't / couldn't do. But established organizations have agendas which oppose pluralistic input. And that has been the history of Gay & Lesbian organizations.Whether or not LGBTIQ+ aggressively keeps pedophiles at bay remains to be seen.

(b) An internet search of Queer Nation's activities around 1992 yields very little. In its current LGBT iteration, Queer Nation NY appears to have wiped the group's Gay & Lesbian history after 1990...despite the ensuing two years being its most visible and successful. Its many smaller affiliated groups it spawned  like DAM! - the Dyke Action Machine and Pink Panthers Patrol and remain unlisted anywhere. Scholars and other interested parties can leave a message below or contact me on Twitter X @AbberantThe for further information and an extensive digitized archive of press clippings, press releases etc. VHS & studio broadcast tapes are not yet digitized. The Fales Library and Special Collections at NYU is a good source of Queer Nationals' individual archives to 1991. 

  

  

Sex, Lies...and Male Bisexuality

 Smarter movements than LGBTQ+ once stressed the importance of using identity politics judiciously - not as a reason for being. Unsurprisingly, as the rise and rise of ideological identity politics captures our institutions, it's LGBTQ+ which is most vulnerable to a backlash with unpredictable consequences. One such unpredictable consequence is that self-identity as well as self-reporting muddies the waters in terms of establishing accurate percentages of bisexual men amongst groups better defined as exclusive homosexuals and men who have sex with other men. The Klein Sexual Orientation Grid is a perfect example of how pseudo-science doesn't invoke objective science to establish meaning.

Bisexuality is a conceptual knock-on afterthought to the relatively modern notion of gay male homosexuality as both identity and pathology. Prior to that, Western civilization for better or worse only acknowledged sexual acts between men within the broader rules of male sexuality, as policed by homophobic elements of essentially religious patriarchy. As for what came before, it's a case of "It all depends..."

In the relatively few regions which survey sexuality, males self-reporting as homosexuals and bisexuals remain low. Adjusting for closeted dishonesty, it's not unreasonable to conclude that a <2% homosexual cohort is much higher, with a statistically similar cohort of those claiming bisexuality to be lower for much the same reason. "Men who have sex with other men" is an accurate medical descriptor, and responsibly avoids specifying homosexual, bisexual and heterosexual identities. AIDS research puts the number at <16%.  With removal of "out" and exclusive homosexuals, it's that group of males and their sexual behaviors which demand interrogation without interference from pseudo-science and identity politics.

 If one crunches the numbers according to the genderist /queer underlying notion that "everybody's a bit bi" you'd assume bisexuals comprise the largest demographic of male sexuality. They don't, and they don't to the point that one questions the queered bisexual man as more sexless academic abstraction than anything else. An identity if you like, and one which peoples social media in suspicious numbers. (Claims that "biphobia" is constitutionally similar to homophobia can be dismissed because the former lacks a body of credible evidence while the all-to-real latter is overwhelmingly evidenced to the point of murder statistics.)

 All the number-crunching in the world however doesn't reconcile how the political and the personal usually make especially poor bedmates.  LGBTQ itself has devolved into an anti-sex movement characterized by its politics-of-chaos approaches to innate sex and sexuality. Its attitudes quickly become sexual identities taken on by the naive, with cult-like zeal. It screeches "Love is love" while promoting every aspect of sexual dysfunction guaranteed to impede healthy consensual loving. Going forward, newer LGB organizations will need to stay on their toes and insist that 'B' inclusion is conditional on deference to sexual preference as a principle, in order to avoid being consumed by identity's demands. 

 

 

The Sins of Wikipedia 

 

 

   For a go-to online encyclopedia (compiled and edited by anybody and everybody) Wikipedia's "Bisexuality" entry is a dog's dinner of gender subjectivity which fails to define bisexuality beyond  American ideas gleaned from often-wrong psychology and untrustworthy psychiatry. And worse:  Hirschfeld and Freud are heavily referenced, as is Kinsey. Remarkably short on scientific expertise or proven science, the scientific mantle nevertheless lands on the suspect shoulders of Simon LeVay and John Money, with no nods whatsoever to evolutionary biology or behavioral neuroscience.

The entry's History component initially cites an article which fails to support it's claim re Spartan adult male bisexuality. Wiki's "History of Bisexuality" link serves as a lengthy love-letter to anti-essentialism...to the anti-sexual point that one can assume bisexuality as any kind of sexuality doesn't exist and never did. The elephant in the room is never addressed: for all the waffling about orientation and attraction, nobody is able to come up with an authoritative description of a bisexual sex act between two people.

Wikipedia's many sins regarding sexuality aren't restricted to bisexuality. An assembly of some facts and many ideological opinions couched in an over-reliance on strategically vague language choices doesn't add up to authority. It does however obscure important determining sexuality considerations like sex drive and sexual preference. Serious scholars of male sexology do the hard yards by critically evaluating everything from many related disciplines, in the full knowledge that social science and social criticism are often blurred to the point of having zero value. 

 

 

Bisexualty And Shaky Taxonomies

   As the various disciplines contributing to male sexology become captive to gender ideology, the erasure of essential sexual preference in favor of less substantial conceptual notions like "orientation" and "spectrums" gives free rein to new interpretations of old ideas, bad ideas and ideas which have been superseded and dismissed. Contemporary studies are tending to revisit Kinsey's sexuality-as-continuum / bisexualty-as-commonplace tropes (Valentova, Medrado and Varella), and running with ill-disguised hypotheses geared to wrecking both homo- and heterosexuality as discrete sexualities. We've come a remarkably long way since Kinsey. With modern sciences we're able to lay out facts in their correct order to establish (homosexuality as) a simple flow-chart, from bio-genetic origins through to sex-drive objectively completing homosexual sex acts. We're still however trapped in the conceptual language of Kinsey to the point that concrete sexual preference and abstract choice are sold as the same thing.

 While it's scientifically impossible to establish true bisexuality, it's eminently possible to create much science fiction around the concept which is nevertheless entirely dependent on two discrete sexualities. We know male bisexuality exists but contemporary attempts to substantiate it as a third sexuality are falling flat. History seems to indicate that bisexuality - based on the reality that all men can have extremely gratifying sex with each other - has barometric properties which rise and fall according to that society's requirements. Kinsey appears to have realized this by usage of the term "ambisexuality" as he pulled back from a flawed hypothesis which views all male sexuality within a bisexuality spectrum.When it comes to spectrums, it's far more reasonable to understand male bisexuality as part of the male homosexuality spectrum - not the other way around.

The hubristic claims of "Robust evidence for bisexual orientation among men" (Jabbour et al (2020)) were quickly shot down, not for over-reliance on identity but for crude science. Their data relied exclusively on penile arousal methodology, attended by unreliable self-reporting. Any producer of straight porn could have told them fifty years ago that heterosexual men become aroused by a big hard cock - it's a prerequisite to stimulate a straight viewer.  Ogas and Gaddam's findings on male sexuality and porn ("A Billion Wicked Thoughts" (2011)) are invaluable to understanding the contemporary male in sexology: straight men are aroused by large penises at about the same rate as gay men and probably always have been, for many reasons.

 The C19th specification of homosexuality (and later heterosexuality) doesn't entirely establish what is so across all times and all cultures. As K. Renato Lings eloquently explains (in "Love Lost In Translation: Homosexuality and the Bible"), we're missing the big picture when we ignore the homoerotic in favor of relatively modern concepts and taxonomies which explain nothing when superimposed on history's realities.

 

 

What You See Is What You Get

 

    Where and who are the bisexual men peopling our media? The heartthrobs who do it and talk it and don't give a damn, and demand more roles for bisexuals while they do it? We need names. 

Mass media is for the most part on board with a reductive 'member of the LGBTQ community' descriptor which effectively erases innate and exclusive male homosexuality, and the male bisexual's remarkable absence in media raises questions. We're wise to question the veracity of those who 'come out' as bisexual. Where are the masculine heterosexual stars and celebrity males declaring bonded sexual relationships with men outside their publicized heterosexuality? We're wise to interrogate a publicist's more-palatable descriptor as opposed to their client's actual sexual preference. Famous historical flyers of the bisexual flag like Elton John, Freddie Mercury and David Bowie invariably morphed to homo- or heterosexuality and did so in the absence of proof of bisexuality. Clearly, bisexuality-with-elan is often spin to garner edgy artistic cred. Just as clearly it's often simple deceit of the homophobic kind. Notably, mass media is usually complicit in refusing to "out" public figures despite its fundamentally exploitative nature.

 It's said that you'll never know as much about a man as you think until you know his pornography. As social study of men, it's oh-so-informative and getting to be more so. Realistically, so many lines have become so blurred across the reality/fantasy divide that pornography, sex work and sexuality itself have been been steered by technology into uncharted territories. Pornography informs us about male sexology with raw data from internet searches providing a much bigger picture than self-reporting. It's media consumption which is desire-driven as opposed to media which is passively consumed as served.

Naughty Boys

  In the real world a bisexual man won't often identify as 'bi' but just see his sexuality as his unique masculine trait. He's not theoretical, and aggressively pursues trouser as his heterosexual counterpart pursues skirt. One fairly well-run study found that male bisexuality is associated with pronounced masculinity, with a sexual preference of up to 75% weighted in favor of homosexual activity. More rigorously executed studies in lab rats confirmed male sexual attraction to other males is increases or decreases according to testosterone levels. The contemporary human male's sexual pitch to other males often presents as frank, dispassionate statements like "All men are biologically designed to sexually satisfy each other."

 

Suspicion and hostility towards bi-men predates LGBTQ+. Gay Libbers of the seventies and eighties generally dismissed claims of male bisexuality as closeted homosexuality. The numbers of men struck down by AIDS spoke volumes about men who were, and were not, out of the closet. Not everybody all of the time has bought the idea of bisexuality as a discrete third sexuality. The genetic findings of Andrea Camperio Ciani indicate no differences between homosexual and bisexual males, and many studies as well as the Implicit Association Test applied to sexuality struggle to establish difference. The Advocate chose to run with a they/them-authored "research paper" Bisexual erasure: Perceived attraction patterns of bisexual women and men constructed around the non-hard science of participant's thoughts when shown pictures of other people.  

 

There's a case to be made that the sexuality of many or most males is constructed on a lingering "naughty boy" component associated with youthful confidence, a desire to experiment and poor risk assessment skills. Youthful sexual experimentation among the cohort not identifying as gay however isn't an accurate indicator of bisexuality or homosexuality.  Nor is it conversely the same thing as young homosexuals' forays into heterosexuality which may very well be due to social pressures associated with homophobia. 

Pornographers are notoriously secretive about what sells and don't track the ages of buyers. The same doesn't apply to OnlyFans: it's said that when the site instituted age verification they lost 30,000 male content providers overnight. One can't however extrapolate actual sexuality from online behaviors which run the gamut from exhibitionism to 'cam boys' charging mostly male subscribers for what might be regarded as sex work lite.

 

 Many naughty boys' evolving sexual maturity brings about significantly different young males who aren't experimenting. Especially good-looking young males are quick to notice homosexual interest, enjoy that they're being appreciated and many work out that homophobia isn't a step up the ladder but exploiting their homoerotic appeal most certainly can be. It's cynical to dismiss this form of homosexual bisexuality as strictly transactional: before youth fades affectionate and enjoyable sex often contribute to a mutually enjoyable relationship. A more familiar stereotype however is the young-bisexual-as-villain: a homophobic society is still regularly served up both truthful and fictional tales of his calculating menace.

Situational / Incidental 'Bisexuality' In Heterosexual Men

 

    An uncertain number of heterosexual males will participate in homosexual activities for a variety of reasons. They can be rightly called heterosexual because heterosexual preference remains a constant, with many or most reverting to exclusive heterosexuality as conditions change or a stable heterosexual lifestyle is available. Many or most count this homosexual activity as proof of bisexuality but that's highly debatable since undefined periods of bisexuality are just that, and situation-dependent.

 

 Bisexuality, or situational homosexuality, is endemic to segregated male populations, with army service and incarceration being the best-known (but rarely acknowledged) situations. Males for the most part don't like being denied sex when they're young and increasingly don't tolerate loneliness as their sexuality matures. Confident heterosexual males often snicker about selling their bodies, and feigned horror at the thought balances the fact that they quite like the idea. It's an idea which serves the male ego. Straight men who actually do it very quickly find that there's little or no money to be made servicing females: if it's their only source of income they won't be eating unless eighty or ninety percent of their clients are other males.

 

And then there's show business. A male who's 100% determined to see his name in lights in industries with around 97% unemployment tends to start early with giving his all for his art: where there's a gay photographer there's an opportunity to show just just how seductively cooperative he is. With stardom and some marriages the scuttlebutt regarding his willingness to "go under the desk" is suppressed to the degree of his clout. Celebrity males have not attached themselves to the #MeToo movement as victims, and probably wisely so.

 

 "Gay for pay" isn't anything new or a feature of sexual liberation. It arcs over times and cultures. Prior to Islamist crackdowns in the 1970s, North African family men did well from gay European emigres and tourists, and always hoped for an ongoing business relationship. The most recent gay for pay shocks concern gay porn made in the Czech Republic: around 90% of the performers are straight and remarkably enthusiastic young college men, with gays deemed too temperamental for the business. The shame of being cash-poor it seems far outweighs the shame of violating heterosexuality's prescripts. The reality of economic downturns in many regions, in tandem with the decimation of porn industries by free online content, determines that more males are competing for fewer opportunities to cash in on their virility.

It's Not Gay If You Don't Kiss

 

   A fundamental question remains: can the concept of bisexuality legitimately claim the many heterosexual males who partake in situational homosexuality? The answer's moot at best. What's not moot is that males will always purpose their sexual selves to meet their wants and needs, as they negotiate their way up or around male hierarchies. Contemporary homophobia is only of the times: while it's intended to serve preservation of male power structures, earlier Classical power structures  built on the significantly homoerotic served the same purpose. One could argue that the primitive male brain is hard-wired with a homoerotic component. All males of all sexualities find masculine males most attractive, and that makes perfect sense in terms of survival threats. The Theban Band and Spartan military models insistence on bonded boyfriend couples successfully exploited the supposition.

 

No two things are ever quite the same, and a FFM 3-way is far from the same thing as a MMF 3-way. Two women plus one male constitute a bisexual experience for only the women with heterosexual male gratification being of paramount importance. Compulsory performative bisexuality for the gratification of the other sex however is not a two-way street: contemporary straight women have difficulty organizing a 3-way with two men on female terms which prefer male-on-male affection, as well as full participation to penetrating each other. While it's relatively normal for straight men to enjoy something up their backside to heighten heterosexual enjoyment, that something apparently isn't another man if it's not on male terms. 

 And then there's the not-entirely-unrelated "bromance". This new, bright and shiny "We're not gay!" descriptor for a kind of intense male relationship within heterosexuality revisits what we've been seeing since the specification of homosexuality. Not-dirty bromance is a perfect candidate for seizure by the many queer theorists masking a Puritanism which de-sexes essential objective sexuality. 

Bisexual or Closet Queen? And Does It Matter? 

  Well...yes and no. The bisexual man presents a significant challenge (or threat) to gay men who aren't as secure and authentic as we'd like to have folks believe. Most often that insecurity manifests itself in the belief that bisexual men are just casual sexual opportunists...paradoxically not unlike many gay men. Or perhaps: "Our little hearts might get broken if we can't railroad the guy into a relationship of dubious intent." In that scenario, neurosis has closed the door to the idea that a bisexual man may very well be open to a healthy, loving sexual relationship with another man. And how we ascertain that is best done with open and honest dialog which leaves both men feeling better about it all: our nominated identities may very well be cold and superficial and highly unlikely to sustain anything meaningful. 

There are always red flags to look for when it comes to intimate relationships between men. The Pew Research Center found very few men claiming bisexuality were out, with very few valid reasons for their secret-keeping. If we're being subtly told we need to respect another man's choices by diminishing our fought-for status as an out homo then a power imbalance is being demanded. Discretion and being regarded as an unimportant piece on the side are two very different things. The sexual maverick one might need to be with shows his colors early on: he's physically available and he's emotionally available.

 

 

Inconclusive Conclusions

  

   The preceding attempts to collect the many sometimes conflicting aspects of the subject as a whole of apparent conflicts. We see how homophobes and Queer theorists cherry-pick facts and data to invent Truth. Serious scholars of male bisexuality will encounter the same problems as with homosexuality: our contemporary ways of thinking about both don't fit when superimposed over history. But starting at the point of recorded history and referencing expert translators like Renato Lings we can better access how ancients thought about and conducted intimate male relationships, and recorded them in the documents of civilization. 

 

What we currently define in terms of specific sexual acts crudely fails to consistently address the only spectrum warranting examination in the truest meaning of the word: the psycho-sexuality of the individual man as he functions in the time of his culture and society. I've found Lings' overarching term "homoerotic" a most reasonable descriptor for Biblical male relationships underpinned by psycho-sexuality but often purged of their erotic content by revisionists in favor of being deemed deep but chaste "love". "Homoerotic" fits our times, and seemingly always has.

 

• Neither the bisexual nor homosexual male (as we now specify and pathologize) is evident in pre-Roman history. But ancient mythology, Hebrew Biblical and other historical evidence identifies a sometimes-ideal innately homoerotic male who characteristically bonds intensely with another male to teach overarching morality lessons. The archetype dates from the complex Epic of Gilgamesh and changes little across millennia. It's not unreasonable to suggest the homoerotic component is hard-wired into the primitive male brain, to be invoked possibly when he's threatened. The military supremacy of the essentially homosexual warriors of Sparta and the Band of Thebes certainly are due to a sophisticated understanding of how to fully exploit the homoerotic as a means of achieving much more than survival.
  

• Bio-genetic studies indicate that distribution patterns of verified male bisexuality follow homosexual – not heterosexual - patterns. It's therefore fundamentally flawed to view male bisexuality as a distinctly discrete third sexuality or worse: to view it as predominantly heterosexual.
  

• There is no hard evidence that male bisexuality is increasing, nor is there any acknowledgment from presumably heterosexual men in the public eye that they do actually take male lovers. There is significant evidence however that Queer theorists & gender zealots are singularly determined that their vague ephemeral concepts around “attraction” be substituted for essential sexual attraction as determined by sex drive and orientation.

• The hypothesis that deviation from binary sexuality in males "proves" bisexuality is usually based on the false belief that innate sexuality is mutable. While there's no evidence that many men are bisexual, as we know true bisexuality to be or not to be, it's clear that many men will participate in, or initiate, homosexual sex for reasons of personal advancement and benefit, with sexual gratification as a bonus.

• More accurate than self-reporting, modern studies of the male bisexual indicate that he presents as more masculine than average, and distinctly prefers masculine male sex partners. For the sexologist working empirically, serious questions arise as to the usefulness and function of the feminized male in relation to arousing male homoerotic response. 

 

   Serious scholars of male sexology are wise to know that we don't know a lot if we don't know that our Western thinking is post-Roman, and very much indebted to the relatively narrow sexual mores of that specific era biased to matters of domination and submission within class structures. We're further hampered because the field isn't being interrogated thoroughly across all disciplines, with opinion, pseudo-science and suspect psychology dominating most discourse. I'd hope that's not the harbinger of newer inverted religious thinking replacing disciplined critical thinking which seeks to apprehend truth.

  

Qatar 2022: The Beginning Of The End For LGBTQ?

 

Al-Sharq, Qatar, May 21, 2022

 

 

 “We welcome everybody, but we also expect and want people to respect our culture”.
~ Emir of Qatar, Sheikh Tamim bin Hamad al-Thani, 2022

 

   The millions who ceased to be 'Je suis Charlie' within about seventy-two hours are the millions who know exactly what the penalty for not 'respecting our culture' is, and Salman Rushdie certainly could have clued them up if they didn't. They'd also be the millions who pay lip service to the struggle of Iranian women, while refusing to do what they ask: show solidarity by shunning the hijab. Such realities of course apparently play no part in determining how the international governing body of football (soccer) FIFA sets its moral compass: in 2010 the scandal-ridden organization inexplicably awarded 2022 World Cup hosting rights to Qatar. Its appalling human rights record - including but not restricted to LGBTQ - was matched by its logistical unpreparedness. But when it comes to homophobic complicity, it's two consecutive strikes against FIFA: Russia was awarded the 2018 World Cup. The million who flock to Qatar however won't even be giving a damn about homophobia. But for the gays, the homos, the switch-hitters...the World Cup may very well be the time we take stock of ourselves and look realistically at what 'our community' really means in the big wide world, and what we need to do, and be, going forward.

 

Qatar's welcome mat can't even be taken on face value since Qatari media has been ramping up its anti-LGBT rhetoric all year, and menacingly doubling down its opposition to accepting anything like what a rainbow flag demands. Nice words are meaningless when very ugly laws are the law. The claims of Dr Nasser Mohamed aren't to be taken lightly.  As is entirely predictable, the furthest radical extreme of  'Western influence' is deemed to be homosexual values according to many in the Gulf states, who openly mock U.S. President Joe Biden's alliance with the LGBTIQ+ political brand. But business-as-usual is never quite what it seems in and across the Arab world, and beyond. At least one kingdom state is open to decriminalizing homosexuality, and the stop-start progress of Abraham Accords may very well soften apparently immutable stances. A window that's cracked open is a window which can open further.

 

 

LGBTIQ vs The Male Homosexual...And Female Women Too

 

 

   All of this of course is but a backdrop to the very real existential crisis facing LGBTQ itself. Anti-transgender rumblings for a few years in the United Kingdom came to a head in 2022, with 'Harry Potter' author J.K. Rowling facing furious backlash for simply making a reasonable case for innate sex and innate sexuality to not be erased by either transgenderism or its accompanying ideology. Her position is solid enough to pass the exacting scrutiny of liberationist Second Wave feminism but clashes with Third Wave feminists who insist that feminism include transwomen. [1]

 

The firestorm which Rowling lit caused both 'leftie' female women and sex-positive male gay men to review what's going on with the LGBTQ+ brand, as peddled by our organizations. In the activist lull which followed same-sex marriage achievements the broad LGBTQ  'community' clearly appeared to have morphed quickly into something else. And that 'something else' wasn't representational of progress and empowerment - it was a Special Victims Unit which had apparently regressed to little more than a plea for tolerance, recollecting Magnus Hirschfeld from a century previous and the trauma of Ed Wood's dilemma & his angora sweater. We became a thing - 'a member of the LGBTQ+ community' - with our sex and sexuality significantly diminished both within and without said community.

 

 

 

A Miss to build a dream on

 

 

   When it comes to our organizations, seasoned activists know only too well the difficulties faced in keeping the bastards honest. While they gladly take credit for the results of direct actions, they're very much closed shops and most adept at pulling the wagons around when their business models and actual missions are questioned. The gay press worldwide stay far away from anything like unbiased journalism - it's heavy hitting is restricted to defending LGBTQ orthodoxy as determined by advertisers. Self-perpetuation is fundamentally important to the collective: it's very much about jobs for the boys and jobs for the girls. And they're very often mediocre performers who are there by the grace and goodwill of lesbians and gay men. As those organizations grow their business model becomes more  focused on bringing in the bucks for 'campaigns' ahead of providing services to individuals beyond hotlines. And when rats are smelled the very best idea is to follow the money while wondering how much of it's spent identifying what's most needed by men and women who have sex with each other, and proactively setting goals and objectives which are demonstrably worthwhile. The dollars which surge into and around Pride celebrations are just as worthy of following as are the dollars attached to Qatar's World Cup which is shaping up as the anti-Pride parade of the decade. 

 

Slogans like "Words Hurt!" beg for forensic language scrutiny, and more. Putting aside the obvious alarm bell of experienced hurt meaning victory for a bully, the self-respecting homosexual probably questions the true intent and purpose of the slogan. On the one hand words do indeed hurt, and Didier Eribon [2] makes a damned good case for language-induced trauma setting the stage for the self-doubt which plagues the lives of so many gay men, and experienced as under-achievements across most aspects of his life. On the other hand, while LGBT organizations bang the mental health drum loudly to solicit funding, it's becoming apparent that the specific mental health needs of gay men aren't being addressed appropriately, if at all.

 

Slogans are best paired with visuals, and the loudest drum LGBTQ bangs is the inclusivity drum. And it's a lucrative one to bang. Taking a cue from The United Colors of Benetton marketing campaigns, the original all-inclusive rainbow flag was nevertheless deemed to be not inclusive enough. Astute People of Color rightly deem the Progress iteration to be more segregationist than anything else but hey when LGBTQ is including you for the purposes of optics you don't get a vote. Your colors might just be there to lend cred for others demanding more visibility.

 

'Others demanding more visibility' are the many Lettered Others who have no legitimate history with matters of sexual liberation, or sex and sexuality for that matter. Looking at  'T' & 'A', we see rainbowed people from 'T' (for trans-) primarily concerned with matters of weaponizing self-identification, through to 'A' for asexuals ("aces"), primarily concerned with no sex at all. While transgenderism itself is the product of bad academia in opposition to Critical Thinking, its ideological impact is cutting across our institutions. It's in concert with popular thinking which values invented truth ahead of Truth which is apprehended by disciplined scholarship and rigorous scrutiny of all which is brought to bear.

 

Pride! Progress! Oops!

 

The cunning transvestite takes his cues from Rachel Dolezal [3], whose progress via blackface was driven by academic self-identification ideology. And so it is in varying degrees for trannys, she-males, sexchanges, transexuals, troons etc who've ridden in on the horse of trangenderism, brandishing sabres of transphobic accusation. While British gay men and female women are well under way with peeling the 'T' off LGBTQ at a local community level, across the pond Joe Biden got a rude awakening mid-November when a federal court rejected the Biden administration's attempt to redefine 'sex' in federal law, ruling that "Title IX’s protections center on differences between the two biological sexes."

 

Without a doubt the LGBTQ+ brand will survive as long as it's both lucrative and serves political expediency of the virtue-signalling kind. While constituencies rush through laws promoting self-ID and transgender ideology won't be purged from academia any time soon, LGBTQ is likely to suffer a severe bruising as the only true allies of gay men - female women - flex their muscles in the many ways they can, and will.

 

The show's just getting started.   

 

Oh, The Politics Of It All...

   One needn't be a Marxist of any iteration to best examine systems and come up with analysis in times when systemic analysis is dumbed down to the point that class barely rates a mention. The OECD dislikes chatter about Advanced Capitalism and prefers to weaponize terms like 'Socialism' as long as the concept is as bastardized as it's misunderstood. Thinking homosexuals often find themselves politically homeless in terms of Left and Right especially if they've questioned exactly what LGBT is all about politically...in terms of Left and Right, at least.

But LGBTQ certainly has a political home when relevant class analysis comes calling. David North's defining of the 'pseudo-left' [4] most certainly nails the collective to a modern petty bourgeois cross.

• The pseudo-left is anti-Marxist. It rejects historical materialism, embracing instead various forms of subjective idealism and philosophical irrationalism associated with existentialism, the Frankfurt School and contemporary postmodernism.
• The pseudo-left is anti-socialist, opposes class struggle, and denies the central role of the working class and the necessity of revolution in the progressive transformation of society. It counterposes supra-class populism to the independent political organization and mass mobilization of the working class against the capitalist system. The economic program of the pseudo-left is, in its essentials, pro-capitalist and nationalistic.
• The pseudo-left promotes “identity politics,” fixating on issues related to nationality, ethnicity, race, gender and sexuality in order to acquire greater influence in corporations, the colleges and universities, the higher-paying professions, the trade unions and in government and state institutions, to effect a more favorable distribution of wealth among the richest 10 percent of the population. The pseudo-left seeks greater access to, rather than the destruction of, social privilege.
• In the imperialist centers of North America, Western Europe and Australasia, the pseudo-left is generally pro-imperialist, and utilizes the slogans of “human rights” to legitimize, and even directly support, neo-colonialist military operations.

   Within that paradigm, the Post-AIDS political gay himself tends to be a fairly fluffy piece of work. Absolutely defined by an academia polluted by Foucault and devoid of respect for Critical Thinking skills and doggedly declining knowledge of his history, his always-relativist approach to progressing himself (and 'his own kind') hasn't yielded a lot of actual progress in three decades. From the understandings / misunderstandings of Sartre to Madonna via Foucault one could expect a few dynamic reinventions, as opposed to fizzlers of the shooting oneself in the foot kind. When it comes to shooting oneself in the foot, gay men who hide behind the skirts of trans activists in 'solidarity' may very well be committing firearms offenses of the worst kind. If social media is anything to go by, trans activists clearly have male gay men in their cross-hairs, and are maliciously doing psychological warfare on our innate sexuality.

A characteristic of the Post-AIDS political gay is to respond from a distinctly non-empowered bunker mentality to challenges, with a backlash often relying on that old pseudo-left standby: accusations of  being in bed with the 'far-Right' and invocations of Nazis under the bed. Reasonably, it doesn't take a lot of forensic work to identify who and what he - on behalf of LGBTQ+ - is in bed with politically. He's averse to taking a good hard look at all so-called allies who've infiltrated the movement: an apparently diverse mob comprised of neo-socialists, Palestine-freers, Antifa and the remnants of the Occupy movement are the tail which intends wagging the dog. The sexual liberation of the homosexual male is destined to suffer, not thrive, at the hands of new internationalism. We'll need to be the aggressive gatekeepers of our own homo- and bi-sexuality for what it is.

Pride Without Progress

 

 

    In failing to effectively combat homophobia as perceived on the critical real-world battlefields where homophobia is best defended and perpetuated (like men's sports) then most certainly the LGBT collective has lost its way, and reasonable people reasonably ask what the hell is their purpose. Does LGBTQ actually foster the perception that gay men in male sports are unwelcome victims?  Quaint and hokey P.R.-curated personal 'coming out' tales from grown men are rarely the dynamic stuff of grown men asserting their sexuality as alpha-males...the role models who are desperately needed since homophobia itself is housed in all matters to do with male sex and male sexuality. Contrasted with the footballer star-power of LGBTQ 'ally' David Beckham currently pimping Qatari tourism for a fortune, media stories of men's men of lesser status coming out with a dash of victimhood  seem a bit suspect.

    

The LGBTQ collective long ago began white-anting principles of sexual liberation in favor of what favors it: abstract identity over objective sex and objective sexuality [5]. Men who have sex with other men stand to be the biggest losers because the reality of lethal homophobia is that it impacts more on males than anybody else. Movements change in a strictly temporal context, and across its century-long history the movement generally known as Gay Liberation has waxed and waned. The stale and untrue belief that 'alphabet people' have the very best interests of homos at heart is becoming hard evidence of the need for a hard reset, of the liberationist kind. We look at a society saturated in LGBTQ orthodoxy, yet a society unable or unwilling to come up with anything more than a tepid response to FIFA or Qatar.

 

The reductive homogenization of the male homosexual as a 'member of the LGBT community' is as dangerous as it's demeaning. We blinked, and society blindsided us in the name of including us on their no-dissenters-tolerated feel-good mission which is as anti-male as it's anti-sexual. We're essentially tied by the balls to Western ideological ideas of human rights, while the West itself appears to be on the skids globally. And Qatar 2022 is the ideal wake-up call for male men to critically examine the anti-male and anti-sexual aspects of LGBTQ as a causative flaw in the movement's abject failure to advance globally.

 

 

Liberation Psychology vs Ideological Universality

    Old habits die hard. Western chauvinism towards modern Middle East and North African Islamist men is underpinned by what conceals itself nowadays: with a few tweaks, contempt for 'the Arab' determined by early 20th Century European sexual neuroses becomes a contemporary need to have him conform to prescribed sexual mores of the West (as signified by the excesses of eroticism as public spectacle). A determination to 'civilize' by way of a Pride parade (that) what's of true conservatism only demonstrates complete disrespect and lack of understanding of what male sexuality is, and how it's experienced in any given time and place. Western conservatism may indeed have betrayed itself and become something else decades ago, but it would be erroneous to assume that that the modest and private sexuality of the Arab male is up for debate or reinvention in the name of modernity in wolf's clothing.

 

 

 

From Western Sahara to Iran, fifty years of taught Islamist homophobia is certainly evident. In a relatively short time-frame it's erased much of North Africa's traditions of private male sexuality which never conformed to European homophobic imperatives.  The innate and historic homosociality of 'The Arab' is still enough to trigger discomfort in the sexually neurotic Westerner, homosexual or otherwise.

 

 

The vanity of LGBTQ+ can never escape its foundational sexual neuroses - it's after all just a series of reactionary responses to American suburban middle-class neurosis. Its pretenses to sexual liberation for the Arab male aren't quite as bravely altruistic as it would have you believe, or ever likely to meet with any success when grafted onto old European sex-driven prejudices toward said males. As LGBTQ becomes more obviously anti-male in its gender-obsessed rhetoric, it will will lose, not gain, traction with 'The Arab'. He'll see that none of it is based in personal or cultural respect and demonstrated trustworthiness. When cultural respect acknowledges the difference between life-affirming conservatism and the brutality of its modern radical extremist cousin, the imposition of other sociopolitical ideology is doomed to failure. As the 21st Century ascendancy of the Arab male is assured, Westerners may be in for the rudest of awakenings when LGBTQ in both form and ideology is dismissed as cultism at best, and Western imperialism at worst.

 

   Way back when I was a neophyte in gay media I didn't think too much about about how my activism and getting ethically responsible programing on air would work. Luckily I had a brilliant mentor who pulled me into line: "Be the apolitical journalist the profession demands. Boil it all down to asking yourself the same question you should be asking the gay community: "Do you/we have more in common than sex and oppression?" I find my self re-asking the question when I consider community failures both locally and globally. Like many men I'm angry and frustrated that LGBTQ is becoming unfit for even the purpose of responding to the challenges homophobia always re-presents. Also like many men, I'm aware that the tougher and more resilient me has a respectfully compassionate duty-of-care to my brothers. And that necessarily challenges any ideas I may have about the value of ideology as opposed to the pursuit of liberation for the sake of liberation.

 

With that in mind, I'm refreshed and not depressed that the planets are lining up as they should. My  brothers doing it tough in Qatar aren't 'Arab gays' - they're my brothers. Qatar reminds me of that. Islamism reminds me. The World Cup reminds me. Free, fit and attractive men playing football reminds me about political footballs. The World Cup will come and go and David Beckham will continue to pimp homophobic Qatar as a place to go, with no impunity. 

 

So all in all it's a good time for homos to review the situation, as they say.  It's a good time to think holistically. It's a good time to think globally. From there we might think decisively about how best to prevail in a world which doesn't even promise survival. The great ideas after all have their genesis in the imagination, and the great battles are won with purposed strategies. 

 

 

If everybody gets to 'transition' then gay males get to transition into men who set the course of history, as opposed to being dedicated followers of fashion who are told what to be, and how to be it. Perhaps a weary world is waiting to make way way for us rather than opposing us.

 

[1] J.K. Rowling's apparently new 'radical feminism' is no such thing. Germaine Greer - arguably one of the finest incisive thinkers of the Twentieth Century - faced twenty-five years of academic vilification for her well-reasoned opposition to male-to-female transgenderism. So-called radical feminists who foresaw recent reversals of women's rights have been fairly reminding gay men for years that their alliance is required - citing the extraordinary contributions of female women to the lives of gay men during the AIDS crisis.

[2] Didier Eribon: Insult and the Making of the Gay Self (1999)

 

[3] Dolezal's most recent hustle is an OnlyFans account https://nypost.com/2021/08/19/rachel-dolezal-launches-onlyfans-for-foot-pics-and-squats/

[4] From foreword to The Frankfurt School, Postmodernism and the Politics of the Pseudo-Left: A Marxist Critique (2015)

[5] A. Camperio Ciani et al https://pubmed.ncbi.nlm.nih.gov/18561014/

 

 
  

Alain Delon And The Homosexual Gaze

 "So what's wrong if I had? Or I did? Would I be guilty of something? If I like it I'll do it. We have a great actor in France named Michel Simon and Michel Simon said once, "If you like your goat, make love with your goat." But the only matter is to love." 

 

Alain Delon, on his alleged homosexual tastes (1969)

 

   
    

    And that's where M. Delon should have left it...in the full knowledge that actors' 'truths' about themselves are often to be taken with the same grain of salt as speculation about their sexuality. But he didn't. With his more recent dotage he's become the proverbial whore in church spouting homophobia while writing fluffy books about the women he's loved. His claim to not be bothered about being wrong can be interpreted as evolved masculinity or next-level narcissism. Richly deserving of the 2019 Cannes Palme d'Or d'Honneur for his body of work, it's hard to argue that he didn't also earn some of the backlash and personal denouncements his award attracted. It was full-circle for Alain Delon: he'd first shown up at Cannes in 1956 as the escort of an older actress, rather than as an actor. According to Roger Ebert he nevertheless walked the red carpet with gay star (and lifelong friend) Jean-Claude Brialy. 

A Real Piece Of Work

    Even as his millions of fans have tacitly accepted every salacious and unsavory aspect of his life, so they've accepted many probable dalliances with men - be they for love or personal advancement. Or as Claudia Cardinale put it: "Alain Delon? Men and women were lining up to have sex with him." But no amount of vilification or self-promotion can ever destroy or create the work of art that simply is. Delon's on-screen magnetism was summed-up many moons ago with a simple and succinct comment: "You just didn't know whether he intended to kiss you or kill you."


 

An enfant terrible from the get-go, Alain Delon's movie 

stardom arrived within a few years of his being dishonorably discharged from the French Navy while spending undocumented times as a Pigalle denizen - no place in the late '50s for a young fella to be avoiding crime and whoring. Four film roles quickly came his way, and few failed to notice that his blazing male beauty heralded future stardom as a new kind of movie Frenchman: young, immaculately composed and New Wave cool. He also personified the masculinity and sexuality which many Anglo males still despise as being of Frenchmen. If ever a man was therefore entitled to The Homosexual Gaze it was, and is, Alain Delon because his appeal lies squarely on the spectrum as carnal significance in top gear: he's a fine piece of ass.

 

 

Despite half a century of concerted hetero-washing and gun-as-penis stylized menace, there's nothing more obvious than the fact that the Delon image has its genesis in not-too-subtle homoerotica, and that the homosexual gaze polished it and continues to do so. French cinema in the wake of Alain Delon demands of male stars his unisex appeal and committed onscreen intensity. As with Delon, Romain Duris' identifiable gait commands attention in a long shot and the late Gaspard Ulliel brought Delon's acting chops as well as his male model sexual sensibility during his all-to-short life. For the French, it's de rigueur to do gay roles and do them frankly and arrestingly. As of course to hope they'll invoke the allure of Alain Delon.

The Style And Substance Of Homoerotica

When nobody else finds you attractive or desirable

    No amount of lived experience as a unisex object of desire could prepare Alain Delon for René Clément's Plein Soleil / Purple Noon (1960). The lead role in the first filming of "The Talented Mister Ripley" required acting skills far beyond what excellent direction could declare as believable. At twenty-four, Delon delivered a bullseye performance as the otherworldly Tom Ripley - seamlessly demonstrating pathos, menace and sexual ambiguity of the mostly creepy kind. A risky role, it fell to the amorphous quality of star power to succeed. The camera sent Alain Delon directly to the imaginations of audiences - any and all disparate gazes perceived exactly what their psyches craved. As we swoon we ignore the fact that nobody in the film finds Tom Ripley particularly attractive.

Originally up for the much easier second male role of the cruelly masculine Phillipe, Delon coveted the lead and his pitch to Clément and the producers (who humiliated him as "a little prick who should pay to be in the film") was that he shared Ripley's character. Watching Alain Delon in Plein Soleil does little to support any counter-arguments.


The role also demanded style, which Delon expertly served up as suave stardom, rather than something of an actor in good wardrobe. Well into the 21st Century, men's fashion writers globally invoke Delon as Ripley to demonstrate what style is, as they peddle expensive retro-ish fashion to men pursuing the myth of the alpha male with no regard for the amusing sidebar fact that they're being urged to impersonate an impersonator.

Commerce sometimes picks up on good ideas, and French style done properly gives a man an enigmatically attractive edge when being like him and being with him become blurred as sublimated homoerotic feelings. Of course, there would be no more aggressive salesman of Alain Delon Style than Alain Delon himself, as he merchandised as many aspects and accoutrements of his potent youth as possible through an endlessly extended middle-age.

A Piece Of Work In Progress: The Visconti Factor

    The homosexual gaze as passively experienced is one thing. The homosexual gaze as artistic inspiration and motivation is something else again, with few willing to acknowledge that some of the greatest art of Western civilization is the creation of homosexual men. Or that it was so before the term was even invented and pathologized. Luchino Visconti didn't make gay movies per se - the highly-educated aristocrat's cinema is as obtuse as it is rich in its social commentary while appearing unconfined to stylistic considerations.


Neither dissolute playboy nor self-absorbed trained actor waiting for breaks, Alain Delon immediately grasped all that cinema is, and set about being a great star actor within the collaborative process. His appetite and respect for great direction paved the way for what he had to be and do when chosen by Luchino Visconti as the titular lead in Rocco e i suoi fratelli / Rocco And His Brothers (1960). While Plein Soleil went a long way to establishing the Delon stereotype, Rocco as conceived by Visconti is an allegorical opposite. He's arguably the most womanly manly male ever to grace a cinema screen. While he could box with the best of them, Rocco's saintlike character is entirely of female components like tenderness, loyalty, protection, sentiment and sacrifice. Visconti clued us up early in the piece by sending Rocco out in the cold to happily do labor in his mother's sweater.

 

Taking direction or asserting intimate territory?

   While Rocco's 'sweetness' throws most critics to this day, it only makes sense to see him as the compleat male lover, as defined by an intelligent director who valued womanhood as much as he cherished masculinity. And it's just as reasonable to assume that the actor became what he played in some form or another.

   

People still speculate as to whether or not Delon took on Visconti as his lover - or vice versa - at this point. Interestingly, the morality of the place and time simply accepted the term 'protege' for all it implied. Candid on-set photos certainly indicate an unusual intimacy between an intimidating director and an up-and-coming actor.

 

 

 

   The Visconti / Delon relationship didn't end when 'Rocco' wrapped: within the year, Visconti decided to direct Delon and Delon's then-girlfriend on stage in his adaption of the scandalous Tis Pity She's A Whore. Neither had any stage acting experience, but Alain Delon had the experience of working Visconti's way i.e. he ran his sets as precise and disciplined stagecraft, permitting no improvisation. The Parisian critics  snorted disdain while the public and Delon in Elizabethan tights made it a huge success. As with the filming of Rocco, Visconti fussed with Delon's makeup while simultaneously applying his imposing stage skills to driving the theatrical event. All in all, it can't be assumed that Visconti took upon himself the sad role of an older gay man longing chastely for the unattainable - that's just the plot of  Visconti's Death In Venice (1971).

 

 

 

No faked period makeup for Tancredi

   Luchino Visconti was already rewriting and preparing to direct Il Gattopardo / The Leopard: an international big-budget adaption of the popular Italian historical novel, which as a film serves as a timeline precursor to Novecento/'1900' (1976), with Burt Lancaster further linking the two. Although Warren Beatty was being heavily lobbied by financiers for the key second lead Tancredi, he unsurprisingly got nowhere near the role while Alain Delon and Visconti were whatever they were. Retrospectively deemed  a masterpiece, 'The Leopard' truly is great cinema and it's difficult to imagine anybody but Delon as the sensually fresh and charismatic Tancredi. His balletic and glamorous departure-for-battle scene with his doberman is wonderful cinema inasmuch as it prevents the film from slipping early into a leaden, masculinized costume drama. Rarely feted, Alain Delon's graceful energy as Tancredi is the embodiment of 'dashing', while also being a man who knows what must be done to survive in a changing world with no sure way forward.

 

On the 'Il Gattopardo' set (1962)

A Body Of Work, The Scent Of A Man

 

 

 

    While female starlets doing publicity in bed sheets wasn't revolutionary for 1958, it certainly wasn't commonplace for male starlets. And still isn't. But Alain Delon's sexuality and attitude weren't of brutish machismo, so sprawled out in a messed-up double bed and enjoying a probably post-coital cigarette possibly seemed like the next best thing. Not an early image-building miss-step, the notion found form as the Plein Soleil camera lingered on him being woken up and revealed as an eyeful in the broad light of day. At barely 180cm he was nevertheless proportioned well enough to look as good in and out of bed as he looked in and out of clothes.

Delon's notorious swimwear getup for 'The Yellow Rolls Royce' (1964)

    Hollywood never knew what to do with Delon, but nevertheless took a shot at imagining what a Frenchman wore for a swim. Never bulge-friendly, MGM wasn't so shy about taking the tits-and-ass approach. While The Yellow Rolls Royce hasn't achieved any measure of esteem after the fact, the same can't be said of Delon's black terry-cloth trunks: a decade ago at auction a version attracted four times their estimated value. The following year, The New York Times review of Once A Thief took a veiled and bitchy pot-shot at his masculinity by declaring he "appears to be a romantic intellectual, and not a rough-tough type". While Delon's masculinity was at odds with Hollywood's male all-American graceless lumpiness, it resonated with men of the Far East: in a long-shot he passes as an Asian male ideal and that ensured a lifetime of idolatry and superstardom in territories east. 

 

 

  

Alain Delon's failure to resonate in a slew of Hollywood films didn't stop Jean-Pierre Melville creating an apparent vehicle for him. Without seeing one line of a script Delon committed to  1967's Le Samourai. A mutual trust exercise, Melville's invasive camera wanted much more than star-power - it demanded the acting chops of a man who could create a hired killer unanchored to morality or temporal references. Delon's Jef Costello is indeed a very real man of existential loneliness. He surrounds himself with no spoils of war and has to share a girlfriend. His eccentricities (a fedora, white gloves, a bird) flesh out a character which will have to carry the movie, with no action sequences to help him out. In purging Jef of machismo and obvious heterosexuality, Melville put a man on the screen who still resonates with men everywhere. Many a movie has been subsequently borrowed from Jef Costello: the fact that Alain Delon could summon him at the age of thirty-one is astonishing

The still from 'La Piscine' which informs its modernized artwork, and then some

   Sexualized Delon in a Courreges bathing suit however still sells La Piscine (1969). In fact, it still sells not only the movie but a whole lot more: in 2010 Alain Delon became the face of Eau Sauvage when Dior relaunched the sensational 1966 men's perfume. Vintage 60's photos of Delon in print ads, and a TV commercial of clips from the aforementioned film, heavily feature Delon in the aforementioned swimsuit. Eau Sauvage was our bourgeois gateway to the Houses of Guerlain and Sisley, and it's only appropriate that Alain Delon being of the senses takes us to that place when and where the world is sensed as better, with just a dash of something like class.

   On a good day it's easy to part the mists of Avalon à la recherche du temps perdu, and be on a sun-drenched Mediterranean with a man who excites our senses...all of them. He looks good, he smells good, he infuriates us, he impresses us, he indulges our projections and we're more alive for the experience. He's insouciance and he mixes a damned good Boulevardier. You may have met him in Saint-Tropez but then again you may have met him in the brig. He's probably Alain Delon.